God wants to bring us back to Him.
Image provided by Jamie Street on Unsplash
WRITTEN BY:
Samuel Harris
READ TIME:
4 mins
To be converted is to orient ourselves to Christ - who is true north.
“Bring us back to you, Lord! Bring us back!” cries the author of the Book of Lamentations. We’ve probably all experienced the feeling of a sudden rush of realisation, in a clear moment in the midst of the flux and drama of life, that - by a little or a lot - we’ve turned away from our God. In that realisation is the pang of loss: we know deeply that something our heart longs for has gone. The Christian life is one of ongoing conversion: we’ve heard and accepted Christ’s words - “The kingdom of God is at hand; repent, and believe in the gospel” (RSVCE) - but, let’s face it, that life of repentance and faith is hard: often, it’s really, really difficult. “This is the struggle of conversion,” it says in the sacraments section of Catechism of the Catholic Church. A struggle for what? For “holiness and eternal life.” Holiness both as a sign for others, to draw them to Christ, and as peace and wholeness for ourself, and eternal life as an extension of what we choose here on earth - the choice to orient our lives towards love, love of God and of neighbour: “a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil … with hope in God's mercy and trust in the help of his grace.”
So it’s hard, but yet it’s easy: all we have to do (all we have to do?!) is have hope, faith and trust in God: all we have to do is wade into the paradox of “working out our salvation in fear and trembling,” as St Paul puts it, while coming to grips with the reality that everything is a gift from God. Faith, hope, virtue, grace, are all gifts - we accept them and then our part is to nurture them by action: deliberate, intentional, daily, action.
An essay at Catholic website aleteia.org titled 3 Habits of the Saints to Imitate, by Theresa Civantos Barber, suggests that when it comes to that radical reorientation of our heart and that struggle to keep listening to Christ’s “resounding call to conversion,” perhaps it’s not that complex. As different as the saints are, there were common themes in what they did to respond to that call, and Barber urges us to pick up these themes and apply them to our own lives.
The saints chose to be disciplined in and faithful to prayer. Barber says, “Conversation with God is the defining habit of saints. Love for God is the first step to holiness, and how can you love someone you don’t know?” St John Paul II put it this way: “It would be wrong to think that ordinary Christians can be content with a shallow prayer that is unable to fill their whole life.” How do we deepen our prayer life? By praying: prayer is an art and like any art we learn it by doing it. Start where you are, build gradually, and just keep going!
The saints cherished the sacraments, Barber goes on. “Christ left these sacraments for us to grow in grace, and the saints realised how important these channels of grace are.” Be faithful to the obligation to attend Mass on Sundays, try to get to a weekday Mass or two regularly, make a habit of seeing a priest regularly to receive the sacrament of Reconciliation. Along with these regular channels of grace, most of us have received the “one-off” sacraments: we should reflect on the sacraments of baptism and confirmation in our life, and of marriage (for many of us) or holy orders; read about them, support our friends in living them in their own lives, learn more about them, lean into them.
The third common theme, Barber says, is that the saints served the marginalised. They saw “who in their society was downtrodden and oppressed. Then they went out of their way to serve and help those people.” I heard a story recently of a person who visited one of her neighbours regularly during lockdown. She’d noticed this older neighbour was lonely, and so she went to her home, with one or two of her kids, and they talked to the neighbour through her kitchen window: a simple, deliberate and profound act of love - noticing someone in need during a time of trouble and doing something about it.
That scripture in the opening line is from the Good News Bible - the old Douay-Rheims translates it like this: “Convert us, O Lord, to thee, and we shall be converted.” We should remember that God will answer this prayer. He knows the deepest desires of our hearts, our struggles, our frailties, and he is ever ready to give us the grace we need. He wants to welcome us with mercy as we turn back to him again: “the movement of return to God … touches the past and the future and is nourished by hope in God's mercy.”
We’re loved, and we are held in God’s hand, and, as we open our hearts to receive his gifts, and respond to them in faith, he will bring us back to him.
